Panchakarm is the primary healing modality within the
ancient Ayurvedic science. It offers balancing
rejuvenation for mind, body, and consciousness. We call
this ‘wellness ’, which is achieved through a series of
unique, natural, holistic, health giving, deep cleansing
therapeutic treatments. These treatments rid the body of
toxins and restore constitutional balance improving
health, strengthening immunity, reversing negative effects
of stresses which slow the aging process, and enhance self
reliance, strength, energy, vitality and mental clarity.
The Patanjali Yogpeeth provides 'Panchkarm' treatment,
strictly in accordance with the ancient traditions of
Ayurved and under the strict guidance of Acharya
Balkrishan Ji Maharaj. A Process involving steps that call
for expertise and experience, Panchkarm comprises 5 steps-
'Vaman' (Vomiting), 'Virechan' (Purgation), 'Vasti'
(Enema), 'Nasya' (Nasal Cleaning) and 'Raktamokshan' (The
removal of impure blood). The ambience, surroundings of
the Patanjali Yogpeeth encourage the patients to remain in
tranquility. Today, the Patanjali Yogpeeth is India's most
preferred destination for those who want to be healed by
the tradition of Ayurved.
Panchkarm & Research Center in Patanjali Yogpeeth
AIMS AND OBJECTIVE OF PANCHKARMA :
-
To treat the diseased persons with various purification
procedures.
-
To prevent diseases by enhancing the immunity.
-
To attain Rasayana & Vajikaran effect.
-
To maintain the health of health individuals.
PANCHKARM
(i) Poorva Karm
(ii) Pradhan Karm
(iii) Pashchat Karm
POORVA KARM :
Snehan Karm : The procedure which causes Snigdhata(Oleation) of the body is known as Snehan Karm.
Abhyang : It is the process by which the person's body oleated with medicated oils with specific pressure and
movements. It is poorva karm of Pradhan Panchkarm
procedure. It is also part of Dincharya.
Indication :
-
Patients having lean & thin body.
-
All types of Vaitic diseases & Nervine disorder.
-
Persons having mental stresss & strain.
-
Aged persons & children.
Shirodhara : Pouring of medicated fluids over the head
continuously for a specific period is known as shirodhara.
Selection of fluids or oil depends upon the disease and
condition of the patient.
Kati Basti : Kati Basti is one of the varieties of
indicated in kati shoola. Sciatica, Spondy-lolethysis etc
it is benificial to lumbosacrum problems as well as severe
pain in surrounding areas.
Akshitarpana : The Process in which the medicine (Oil and Ghrita's) is kept in the eye with the help of Mash Pisti.
Swedan Karm : Perspiration of the body is produced by Swedan Karam. We use following types of Swedan in clinical
practices. Sarvanga Vasp Swedan, Baluka Swedan, Nadi
Swedan, Shastishali Pind Swedan, Patra Potli, Avangahan
Swedan. It Removes stiffness coldness & heaviness of the
body.
PRADHAN KARM :
Vaman Karm : The process causes elimination of vitiated doshas (i.e. Kaph & Pitta) from the whole body through
mouth.
Indications : Vaman is indicated in Kaph predominent
diseases like, Kasa, Swas, Apasmara, Unmada Arbuda, Kustha,
Medoroga etc. Stanyadosha etc.
Virechana Karm :
Virechan is a process by which doshas are made to pass
through anus.
Indications :
Ekakustha, Prameha, Gulma, Visarpa, Pandu, Kasa,
Shirahashoola, Kamla, Vibandha, Vatarakta, Yonidosh etc.
Basti Karma : The
process in which the medicated oil or decoction is
administered into the pakwashaya or garbhashaya or
mutrashaya with the help of basti yantra. The action of
basti is said to be Apada mastak (i.e. head to toe).
Indications : It is
mainly indicated in All vata Vyadhis, Amavata, Sandhivata,
Pakshaghat, Grudharasi, UTI infections, Madhumeha,
Udavarta, Yonivyapada etc.
Nasya Karm : The
Process by which the drug is administered through the
nostrils. It stimulates whole nervous system and cranial
nerves. This treatment can be given in almost all E.N.T.
Problems and also in general diseases of the body.
Indications : It is
mainly indicated in Peenasa, Shirahashoola, Unmada,
Apasmara, Ardit, Dantashoola, Mannyastambha, Netraroga,
Ardhavabhedak, Mukharoga etc.
Rakta Mokshan :
Rakta Mokshan (Blood Letting) is one of the best therapies
mentioned in Ayurvedic classics. For Rakta and pitta Vikar,
Acharya Susruta stated that it is one of the important
measures for removing surgical disorders, Blood disorders,
Blood Impurities & Skin Disorders etc.
PASHCHAT KARM :
Sansarjan Karm etc. (Guide by physician during treatment).
PANCHAKARAMA PACKAGE TARIFF
(A) PURVA KARMA -
(i) SNEHAN
|
1. |
Abhyang |
Rs.
150/- |
|
12. |
Akshi Tarpan |
Rs.
100/- |
|
2. |
Shirobhyang |
Rs. 50/- |
|
13. |
Sneha Dhara(Pinzichil) |
Rs.
300/- |
|
3. |
Shiropichu |
Rs.
100/- |
|
14. |
Padaghat |
Rs.
200/- |
|
4. |
Shirobasti |
Rs.
250/- |
|
15. |
Unmardan |
Rs.
200/- |
|
5. |
Shirodhara(By Oil) |
Rs.
300/- |
|
16. |
Karan Puran |
Rs.
100/- |
|
6. |
Shirodhara(By Kwath) |
Rs.
200/- |
|
17. |
Gandoosh / Kaval |
Rs.
50/- |
|
7. |
Shirodhara(By Takra) |
Rs.
200/- |
|
18. |
Samvahan |
Rs.
100/- |
|
8. |
Katibasti |
Rs.
150/- |
|
19. |
Lepa Whole Body |
Rs.
200/- |
|
9. |
Janu Basti |
Rs.
150/- |
|
20. |
Lep Locally |
Rs.
50/- |
|
10. |
Greeva Basti |
Rs.
150/- |
|
21. |
Udhavartan |
Rs.
200/- |
|
11. |
Pristha Basti |
Rs.
150/- |
|
22. |
Udhagharshan |
Rs.
200/- |
(ii) SWEDAN
|
1. |
Baluka / Saidhava
Swedan |
Rs.
50/- |
|
5. |
Awagha Swedan(By Oil) |
Rs.
4000/- |
|
2. |
Nadi Swedan |
Rs. 50/- |
|
6. |
Sastik Sali Pind
Swedan |
Rs.
200/- |
|
3. |
Sarwang Vasp Swedan |
Rs.
50/- |
|
7. |
Patra Potali Swedan |
Rs.
100/- |
|
4. |
Awagha Swedan(By
Kawath) |
Rs.
200/- |
|
|
|
|
(B) PRADHAN KARMA
|
1. |
Vaman |
Rs.
300/- |
|
6. |
Vaitran |
Rs.
200/- |
|
2. |
Virechan |
Rs. 100/- |
|
7. |
Lekhan Basti |
Rs.
200/- |
|
3. |
Matra Basti |
Rs.
100/- |
|
8. |
Picchu Basti |
Rs.
200/- |
|
4. |
Asthapan |
Rs.
250/- |
|
9. |
Nasya |
Rs.
100/- |
|
5. |
Uttra Basti |
Rs.
150/- |
|
10. |
Raktamokshan |
Rs.
100/- |
|
Disclaimer : The Organizers & Instructors
(‘O&I’) which expression shall include all
related entities employees, agents,affiliates,
volunteers associated with them) expressly
state that in general Yog is safe and
beneficial but like any other health program
it needs to be practiced judiciously,
correctly and cautiously. No citing by O&I at
the Yog Shivir to any
health-related/medical/other information is
intended to be a substitute for professional
judgment of a qualified health-care provider.
The O&I are not subject or liable to change
the structure of the Yog Shivir to suit
individual needs. Not all presentations at the
Yog Shivir may be suitable for everyone. If
pain is experienced anytime during the
practice of Yog, it should be stopped
immediately and a qualified health care
professional should be consulted. The O&I
assume no responsibility and will not be
liable for any harm, injury or damage
resulting from any tort, negligence or from a
breach of an express or implied warranty
however caused or occurring during or after
participation in the Yog Shivir or while
practicing anything presented therein. By
participating in the Yog Shivir the
participant, for himself/herself, his/her
heirs, and assigns, hereby expressly assumes
all risks, full responsibility and liability
for participating and practicing anything
presented therein and forever waives and
releases and agrees to defend, indemnify and
hold the O&I harmless from and against any and
all claims or demands, liabilities and
settlements (including without limitation,
legal and accounting fees) on or against the
O&I for losses or damages, including, without
limitation, direct,indirect, incidental,
consequential or special damages, personal
injury/wrongful death, resulting from or
alleged to result from participating in or
practicing anything that is presented in the
Yog Shivir. The O&I, at their sole own
discretion reserve the right to deny
participation at any time of the Yog Shivir to
any entity without assigning any reason
whatsoever. |
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